See on Scoop.it - Esotérisme 21
Depuis environ huit siècles, une modification important…
See on heliogabale.org
See on Scoop.it - Esotérisme 21
Depuis environ huit siècles, une modification important…
See on Scoop.it - Esotérisme 21
Par Robert Anton Wilson Ils sont là dehors, marchant silencieusement dans l’obscurité. Les magiciens noirs. Les terroristes occultes. Les satanistes. Les mansonoïdes. Les pervertisseurs. Les mutila…
See on Scoop.it - Esotérisme 21
Par Melmothia Au début du Moyen Age, les talismans sont appelés simplement des imago, des « images », car ils sont censés tirer leur pouvoir magique de ce qu’ils représentent. Puis au XIIe siècle,…
Joigny 2013, un album sur Flickr.
Icon of Christ the Bridegroom, sitting above the star at Golgotha in the Church of the Holy Sepulchre, Jerusalem.
Towards the end of the Tuesday evening Bridegroom service (Orthros for Great and Holy Wednesday), the Hymn of Kassiani is sung. The hymn, (written in the 9th century by Kassiani the Nun) tells of the woman who washed Christ’s feet in the house of Simon the Pharisee. (Luke 7:36-50) Much of the hymn is written from the perspective of the sinful woman:
O Lord, the woman who had fallen into many sins, sensing Your Divinity, takes upon herself the duty of a myrrh-bearer. With lamentations she brings you myrrh in anticipation of your entombment. “Woe to me!” she cries, “for me night has become a frenzy of licentiousness, a dark and moonless love of sin. Receive the fountain of my tears, O You who gathers into clouds the waters of the sea. Incline unto me, unto the sighings of my heart, O You who bowed the heavens by your ineffable condescension. I will wash your immaculate feet with kisses and dry them again with the tresses of my hair; those very feet at whose sound Eve hid herself from in fear when she heard You walking in Paradise in the twilight of the day. As for the multitude of my sins and the depths of Your judgments, who can search them out, O Savior of souls, my Savior? Do not disdain me Your handmaiden, O You who are boundless in mercy.”
The Byzantine musical composition expresses the poetry so strongly that it leaves many people in a state of prayerful tears. The Hymn can last upwards of 25 minutes and is liturgically and musically a highpoint of the entire year.
(via graveyarddirt)